Shimamoto Sensei in Brisbane 2005
Put the earth, the sun, and the moon on a skewer, sprinkle them with stars and
swallow them whole.
At the end of October 2005 Shimamoto Shihan from the Toyonaka Shosenji Dojo visited
Brisbane and led a seminar hosted by the Brisbane Aiki Kai. Conducted over three
days this was to prove to be a memorable event for all those who attended.
Sensei set the theme for the seminar from the outset when he informed us that he
was searching for a beautiful aikido and asked us to join in and help him. In doing
so, he shared some of his experiences in the art which included reminiscences of
the Founder, Ueshiba Morihei and his own teacher the late Osawa Kisaburo Sensei.
Whilst the attendees may have had varying degrees of success in displaying beautiful
technique, it was clear that Sensei, a few days after his 68th birthday had achieved
a rare combination of grace and martial intensity.
Posture is a key element in Shimamoto Sensei’s aikido and the link between an upright
posture, relaxed shoulders, a wide and clear vision and correct technique was a
constant theme throughout the weekend. In his first class Sensei pointed out the
relationship between the ideal aikido posture, that used in zazen or Zen Buddhist
meditation, and even the movements of classical Japanese Noh theatre.
When teaching irimi nage (entering throw) Sensei recounted 5 points which formed
part of the Founder’s oral teachings.
(1) Enter to the dead angle
(2) Fold down a large opponent
(3) Move like a large wave
(4) Make arms like a ring of iron
(5) Finish with thumbs pointing downwards
Whilst the Founder referred to moving to the opponent’s dead angle or blind spot
when performing irimi nage, Osawa Sensei used to simply instruct to move to a good
position. After many years Shimamoto Sensei has concluded this means moving to a
safe position at the correct angle to one’s partner with the proper timing.
We continued to explore the aspect of timing through the weekend with a series of
exercises designed to develop the ability to anticipate the movement of one’s partner.
Once again this involved creating not only physical posture but also a calm and
clear state of mind. The mental image in this case was to picture oneself as a castle
surrounded by a moat of calm, clear water able to reflect the slightest intention
by an opponent to attack.
In the words of one participant
The weekend of training with Shimamoto Sensei reminds us of all those key elements which are so important to deepening our understanding and practice of Aikido .... stability, calmness, awareness, grace and power, loved his explanation of specific aspects of techniques such as ikkyo or irimi nage, and use of imagery in our practice like 'the castle, strong and stable surrounded by waters calm, deep and still'.
Shimamoto Sensei has a rare ability to teach on a number of different levels in
both the technical and philosophical aspects of aikido and it is fair to say that
everyone from the beginner to the advanced received the benefit of some new insight
throughout the weekend.
One of these memorable insights arose when practising tenchi nage or heaven and
earth throw. It is said that the Founder often used to describe a concept of acting
as a bridge between heaven and earth. In aikido this is embodied in tenchi nage,
where the opponent’s energy is dissipated by extending one had towards upwards to
the sky and the other downwards to the earth. Shimamoto Sensei urged us to go beyond
that image and extend the top hand towards the planets and stars in space and the
bottom hand through the earth and into space on the opposite side of the planet.
That cosmic theme was continued when he recounted another of the Founder’s oral
teachings concerning the correct attitude when confronted by larger more powerful
opponents. Rather than be intimidated by their strength the Founder drew on the
image of a Japanese sweet consisting of three rice balls on a stick, only rather
than rice balls he advised regarding one’s opponents as the earth, the sun, and
the moon. Assuming the power of the universe put them on a stick, sprinkle them
with stars and swallow them whole.
Finally, one of Sensei’s more profound comments concerned the ongoing debate in
aikido between the relative merits of so called hard and soft style training. With
amazing speed and liberal application of atemi, anyone on the receiving end of Sensei’s
technique was left in no doubt to its effectiveness. Yet at the same time this hard
edge was tempered with a softness whereby the receiver would be taken to the limit
of their ability to respond and then be released safely and softly. Sensei commented
that training hard and smashing one’s partner into the mat was okay but would ultimately
limit one’s development, it being more difficult to be soft. When you train hard
you are severe on your partner but when you train softly you have to be hard on
yourself.
The organisers would like to thank all who attended, Naoko Kai whose translation
made Sensei’s instruction available to us , Shimamoto Sensei for his time and generous
support, and Mrs Shimamoto for accompanying him all the way from Japan.